Roma 1:32

1:32 Although they fully know ¹  God’s righteous decree that those who practice such things deserve to die, ²  they not only do them but also approve of those who practice them. ³ 

Roma 2:7

2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality,

Roma 2:26

2:26 Therefore if the uncircumcised man obeys ⁴  the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Roma 3:30

3:30 Since God is one, ⁵  he will justify the circumcised by faith and the uncircumcised through faith.

Roma 10:9

10:9 because if you confess with your mouth that Jesus is Lord ⁶  and believe in your heart that God raised him from the dead, you will be saved.

Roma 11:23

11:23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again.

Roma 15:8

15:8 For I tell you that Christ has become a servant of the circumcised ⁷  on behalf of God’s truth to confirm the promises made to the fathers, ⁸ 

[1:32]  ¹ tn Grk “who, knowing…, not only do them but also approve…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:32]  ² tn Grk “are worthy of death.”

[1:32]  ³ sn “Vice lists” like vv. 28-32 can be found elsewhere in the NT in Matt 15:19; Gal 5:19-21; 1 Tim 1:9-10; and 1 Pet 4:3. An example from the intertestamental period can be found in Wis 14:25-26.

[2:26]  ⁴ tn The Greek word φυλάσσω (fulassw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[3:30]  ⁵ tn Grk “but if indeed God is one.”

[10:9]  ⁶ tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.

[15:8]  ⁷ tn Grk “of the circumcision”; that is, the Jews.

[15:8]  ⁸ tn Or “to the patriarchs.”